Luritja

Australian Aboriginal ethnic group of the Northern Territory

The Luritja or Loritja people, also known as Kukatja or Kukatja-Luritja, are an Aboriginal Australian people of the Northern Territory. Their traditional lands are immediately west of the Derwent River, that forms a frontier with the Arrernte people, with their lands covering some 27,000 square kilometres (10,300 sq mi). Their language is the Luritja dialect, a Western Desert language.

Name

The name Kukatja or Kukatj is one shared by four other distinct tribes throughout Australia. The root of the word seems to suggest pride in being "meat eaters" rather than people who scrounge for vegetables for sustenance.^[2]

The Northern Territory Kukatja were often referred to in the ethnographical literature by Arerrnte exonyms for them,^[b] either Loritja or Aluritja, which bore pejorative connotations.^[2]^[c]

According to Kenny (2013), "The people living to the immediate west of the Western Aranda called themselves Kukatja or Loritja at the turn of the twentieth century. Today they call themselves Luritja or Kukatja-Luritja when referring to their ancestry and history.^[3]

Country

According to an estimate made by Norman Tindale, the Kukatja of the Northern Territory (Luritja) had tribal lands covering some 10,300 square miles (27,000 km²).^[1] Their territory is immediately west of the Derwent River, that formed their frontier with the Arrernte.^[3]^[d] He defined them as dwelling west of the Gosse Range^[4] and Palm Valley on the south MacDonnell Ranges. Their southern limits went as far as Tempe Downs, and they ranged southwest to Lake Amadeus, the George Gill Range, the Merandji (the Cleland Hills) and Inindi near Mount Forbes. They were also present round Palmer, Walker, and Rudall creeks.^[1]

According to AUSTLANG, two areas of Luritja speakers have been distinguished: southern groups, whose language is influenced by Yankunytjatjara language, living south of Hermmannsburg, and another group, referred to as Pintupi-Luritja, whose traditional land lies north-west and west of Hermannsburg, including Haasts Bluff, Papunya, Mt Liebig and Kintore.^[5]

Land rights

The Luritja people established the Luritja Land Association in 1974, which was the first Aboriginal land rights organisation in Central Australia. In December 1993, around 4,750 square kilometres (1,830 sq mi) of land was purchased on behalf of the traditional owners, including the pastoral leases, Tempe Downs and Middleton Ponds. Over 350 Luritja people lived or intended to live on the land.^[6]

Ethnography

The first sustained, fundamental ethnographic work on the Kukatja was done by the Lutheran missionary Carl Strehlow, who produced six monumental volumes in German on them and the neighbouring Arerrnte, published between 1907 and 1920.

The Luritja, together with other central Australian peoples, were the object of the first attempt to undertake an examination of Sigmund Freud's psychoanalytic theories concerning "primitive" society in Australia when Géza Róheim did fieldwork among them for eight months in 1929.^[7]

Alternative names

Aluratja ( Iliaura exonym)
Aluratji (Ngalia exonym)
Aluridi (Pintupi and Pitjantjatjara exonym)
Aluridja
Gogadja
Gugada
Gugadja
Juluridja
Kukacha
Kukadja
Kukata (error)
Lo-rit-ya
Loorudgee
Loorudgie
Loritja (Aranda pejorative exonym)
Luridja
Luritja, Luritcha, Loritcha
Lurritji
Uluritdja
Western Loritja

Source: Tindale 1974, p. 229

Language

Luritja people speak the Luritja language. The following are designated as Luritja words by R. H. Mathews.^[8]

kanala (grey kangaroo)
katu (father)
malu (red kangaroo)^[e]
papa inura (wild dog).
papa (tame dog)^[f]
yako (mother)

Notable people

Harold Thomas (born 1947), designer of the Aboriginal flag
Molly Jugadai Napaltjarri (1954–2011), an artist.

Footnotes

^ For the distinction see Tindale's remarks. (Tindale 1974, pp. 137–138)
^ "Kukatja ist hier Eigennamen; es ist aber auch der Stammes-Name, den sich die Loritja beilegen. Loritja werden sie von den Aranda genannt." (Strehlow 1907, p. 57, n.9)
^ "Suggestive of everything that is barbarian, crude, savage and generally speaking, non-Aranda." (Strehlow 1947, p. 52,cf.177)
^ Kenny states that those Kukatja in these border lands had a greater overlap with their eastern neighbours:'Róheim (1974: 126) called these people 'Lurittya Merino', and noted that they were seen as 'half Aranda'. People who belong to this border area are still today fluent speakers of both Aranda and Loritja and share ancestors as well as traditional laws and customs.' (Kenny 2013, p. 20)
^ Willshire's marloo. (Willshire 1891b, p. 44)
^ Willshire's pup-pa. (Willshire 1891b, p. 44)

References

^ ^a ^b ^c Tindale 1974, p. 229.
^ ^a ^b Tindale 1974, p. 137.
^ ^a ^b Kenny 2013, p. 20.
^ Hamacher & Goldsmith 2013, p. 304.
^ C7.1 Luritja at the Australian Indigenous Languages Database, Australian Institute of Aboriginal and Torres Strait Islander Studies
^ "Luritja Land Fight wins Tempe Downs". Central Land Council, Australia. December 1993. Retrieved 14 October 2020.
^ Morton 2017, pp. 202–206.
^ Mathews 1906, p. 120

Sources

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Hamacher, Duane W.; Goldsmith, John (2013). "Aboriginal Oral Traditions of Australian Impact Craters" (PDF). Journal of Astronomical History and Heritage. 16 (3): 295–311. arXiv:1306.0278. Bibcode:2013JAHH...16..295H. doi:10.3724/SP.J.1440-2807.2013.03.06. S2CID 118556709.
Kenny, Anna (2013). The Aranda's Pepa: An introduction to Carl Strehlow's Masterpiece Die Aranda- und Loritja-Stämme in Zentral-Australien (1907-1920) (PDF). Australian National University. ISBN 978-1-921-53677-9. JSTOR j.ctt5hgz6k.10.
Leonhardi, M. von (1908). "Ueber einige Hundefiguren des Dieristammes in Zentral-Australien". Globus. 91: 378–380.
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